Gentlepeople,
The Journey of the Soul is an interesting story for all of us. Mystics who travel the other planes generally describe it as a seven-step journey. Many of them use different words, and some use the same words but differently. As I synthesize their teachings, I’ve come up with the following seven steps — again, the words I use may be different or they may be used differently:
0. We start out as a new soul within the Mind of the Divine. At this point , we are a thought form and we are a Child of the Divine. Everything “here” is a potential inhabitant of the seven planes of existence. On the Tree of Life, this is called the Plane of Life, the Ain Soph Aur, the Plane of Livingness or the “negative matter” of the Universe. Everything here is potential matter and potential energy but it is alive within the Mind of the Divine. We are united with the Divine until we enter the first plane of incarnation. This is the realm of the angels, archangels and all the other things we can imagine. If it can exist, it exists here in the Mind of the Divine just as we do.
1. We make a conscious decision to enter the first plane, the World of Transition into Spirit. We are still the potential spirit we were on the first plane, but we are now also a potential incarnated being on the Portal of the World of Air. But we’re not really here. At least, we’re not completely here. This World of Awareness (Kether) is described as “being here but not here.” Quantum physics proves this ancient writing to be true. We vibrate between “being here and not being here.” When we’re “not here,” we’re still within the Mind of the Divine. In other words, we never leave our spiritual home, we merely vibrate between it and “here.” This is the Plane of Being and we are now a human being. Everything else is a “being” of their own kind here on the First Plane.
2. We make a conscious decision to descend further into the flesh and we enter the World of Air as a living spirit. We are now an independent “mind” living within the Mind of the Divine and we have self-determination. At this stage of our being, we remain God-realized. And when we rise into this plane after having “fallen” into the flesh, we again attain the state of God-realization. We exist now in the (0) Plane of Life, the (1) Plane of Being, and 2) the Plane of Spirit. We are in the World of Air. We are in the place of Duality between Intention (Chokmah) and Belief (Binah). We are on the Second Plane, the Plane of the Spirit.
3. We make a conscious decision to reflect upon our own ideas, to separate ourselves from the Mind of the Divine. We consciously decide to do this so we may learn more about ourselves. This process is called “Entering the Abyss,” and it’s a process where we enter the space between the World of Air and the World of Water. It is here in this place of transition between Water and Air that we will create our own soul if we decide to enter further into incarnation. Not all spirits make that decision. Not all spirits even decide to enter the Abyss. We now also exist in the Abyss, the Plane of Separation.
4. We make a conscious decision to allow our thoughts to churn our own emotions and we move into our soul in the Wold of Water. This is the soul our spirit created in the Abyss in a manner mimicking the way in which the Divine created us and together we and the Divine created our spirit on the First Plane of Existence and which we inhabited or “became” on the Second Plane of Existence. We are now a thinking and feeling soul in the World of Water (Chesed, Giburah and Tiphereth). We are now soul-realized and when we ascend the Tree of Life to this place we will once again be soul-realized. We are on the Fourth Plane, the Plane of the Soul.
5. We make a conscious decision to allow the thoughts and emotions of our soul to generate desires. Esoterically this is said to be the “immaculate birth” of the virgin mother, our soul (Mari), sparked by the seed of the father, our spirit (Jo Seph). We are now on the portal between the World of Water and the World of Fire. This portal is called Paroketh and it is the Veil of Illusion because all of our desires are illusions that we created in our own emotions with our own thoughts. We created these desires so we could learn more about ourselves – just as the Divine created us to learn more about Itself. It is here we create our own ego so we may learn. We are now on the Fifth Plane of Existence.
6. We make a conscious decision to enter into our Ego, our Desire Body. We cross the Portal, the Veil of Illusion and we forget our true being as a living Being, Spirit and Soul — our own personal trinity of the Creator Being, Father Spirit and Mother Soul. In the language of the ancients, our own Creator Being is God, Father Spirit is Jo Seph and Mother Soul is Mari. We now reside in the World of Fire and we are a Living Being, Spirit, Soul and Ego. In this place we are said to be self-realized. As we descend or ascend the Tree of Life to this place of Hod, Netzatch and Yesode, this World of Fire, we are again self-realized. We are on the Sixth Plane, the Plane of the Ego.
7. We make a conscious decision to enter the flesh, to become incarnate as a physical being in the World of Earth. As we do this we pass through the Veil of Ignorance and we completely forget who and what we truly are. We do not remember our Being, Spirit, Soul or Ego. We express all of them in our lives, but we don’t remember who and what we truly are. We are born in ignorance and we learn what we learn. But all this time five levels of our existence are trying to help us remember and learn. These five levels of our existence are our Ego, Soul, Spirit, Being and the Divine. Not knowing this, we create personae to protect and express ourselves in this physical reality. We are now on the Seventh Plane, the Plane of Ignorance and the Plane of Personae.
The Tarot is the Book of Life and it teaches us about the five worlds of Spirit, Air, Water, Fire and Earth. We express these five worlds through our Being, Spirit, Soul, Ego and Personae. The “we” that expresses these five worlds is the thought form and life that remains with the Divine as a Child of the Divine. Our Being, Spirit, Soul, Ego and Personae are all expressions of that unique Child of the Divine we know to be the person we truly are.
Namaste, (I bow to the Child of the Divine that is you.)
John